The Mighty Conversion/Reversion Experience

thIslamPeace.jpg image by rose1041

Today I was invited by a good friend of mine to witness and take part in a non-Muslim woman “converting/reverting” (whatever the currently fashionable and acceptable term might be) to Islam.  Despite the scariness of the term, it does not involve any surgery, ritual circumcisions and kissing the sacred chicken’s bottom – although it would be fun to make someone do that – it is actually as plain and simple as saying the “Shahadah”.  This is a declaration of faith, which translated means “I bear witness there is no god but Allah and I bear witness that Muhammad is His servant and Messenger.”  So all that you really need to do is say these words, and shazam, one is transformed quite magically into a bearded lion if a man, or a black-clad ninja if one is a woman. 

In all seriousness, all that is required is a firm, true belief in those words, and any recitation of them is to be from the heart and not just from the lips.  Your mouth can form the words, first in Arabic, then in English, without you actually believing in them, and often many who are perpetually Muslim do not dwell on their significance; but for Tracey today, every single word was important, carrying a weighty, life-changing significance that only Arabic seems to carry, forcing her to form the Arabic words by over-pronouncing, stumbling and eventually reaching their destination. 

We met at the door with Amanah’s mother-in-law, a friend she had brought along for the experience and Tracey; the two Aunties were already in the house, waiting in anticipation for Tracey to arrive so we could claim her for our own.  They waited inside, with a friend of theirs whilst we made short, polite, very English introductions; Amanah being white and English helped here; we kept it brief, shook hands and tried to enter the house – simultaneously. 

Often I wonder in all the ardent hospitality that so positively colours our Asian culture why we fail to allow others to step inside a room before us, waiting politely for the guest – in this case Tracey – to enter before barging in ourselves.  So while Amanah’s mother-in-law and her friend got stuck in the doorway together, Tracey and I waited politely, in our very English fashion whilst they kissed and hugged the internal occupants.  I smiled at Tracey, in manner I hoped was encouraging rather than psychotic to prompt her to enter the house before me; Auntie Arifah (not my real aunt of course, but all ladies who are old enough to be our mothers are our Aunties) made sure to welcome Tracey with hugs and kisses on both cheeks and I entered and dutifully hugged and kissed all the occupants, making sure everyone was sufficiently kissed and hugged so as not to offend anyone.  It’s a wonder we Muslims ever get anything done with all the hugging and kissing one is required to do – but I digress. 

Once Tracey was safely seated amongst us all, the conversation started.  I was expecting some kind of ritual action to be taking place, having never witnessed a conversion so up close and personal before, I was on tenterhooks, waiting for an explanation.  But Auntie Samia and Auntie Arifah offered none and continued to talk to Tracey asking her questions about life, where she lived, worked and how she had met Amanah, our token white Muslim, now complete with twins.  All of a sudden, in hushed tones, Auntie explained the meaning and significance behind the words that Tracey was to utter.  She quietly explained what exactly Tracey was going to declare after Tracey had quite candidly told us that she had researched Islam, read the Bible and discovered that she felt Islam was the truth.  The Aunties nodded in appreciation and then the quiet, modest conversion began. 

We all leaned in as Auntie Arifah said each and every word of the Shahadah – the Muslim declaration of faith, our creed – separately and Tracey repeated each word.  When Tracey stumbled Auntie Samia picked her up, dusted her off and set her off again, repeating the phrase slowly so she could correct herself.  It was as though time had stood still as we leaned in closer subconsciously, as though the world had stopped turning for all of us, held in stasis, knowing very little about each other and yet sharing a moment so close, so intimate that to speak would be to desecrate the sanctity of the space.  I held my breath as the declaration drew to a close; the whole thing was over in less than one hundred and twenty seconds, but it felt like an eternity, a vast open space in which we were all held close together, united by our occupation of the sacred space where the smallest, most significant things had happened to Tracey.  As the words drew to a close, we all leaned back in our seats, as though the world started to spin again on its axis, as though the clock breathed and continued to tick, marking the significant seconds that passed us by.   

Tracey was shaking, the transformation she had undertaken so immense that it lit up her whole face.  She looked to us all and glowed with happiness as she said, “Thanks, Jazakallah Khayr my sisters!”  To everyone’s delight, Amanah had been quite dutifully teaching Tracey how to express gratitude using Arabic and Islamic phrases.  This was followed up with another round of hugging and kissing to congratulate Tracey and welcome her into the folds of our community. 

The ceremonial hugging, kissing and tearful congratulating was followed up with the giving of gifts.  Auntie Samia produced a Jane Noir bag in a shocking pink colour full of scarves and other covering outer garments that Tracey was to wear during prayer.  Amanah had prepared a bag, in real Amanah-style with a scarf and I could quite significantly see poking out the top her guide to prayer she had so lovingly produced to help other people when she knew she herself had struggled so much with the words of prayer. 

I approached Tracey to bombard her with my own gift, a modest one, used, second-hand, with a cracked spine: a copy of “From My Sister’s Lips” by Naima B. Roberts: the story of the conversion and transformation of a woman from her past life to her Islamic life.  I thought it better to give Tracey something she could possibly relate to rather than the “fire and brimstone” dictum contained in many books about Islam – I actually own a book called “Descriptions of Hell”, it’s an uplifting and lyrical piece that is sure to help your children sleep at night. 

          “I’m sorry it’s not completely new Tracy; it’s a well-read book that I have passed around to people, but it’s always come back to me.  I read it myself ages ago and then put it away. I was hoping you would like it.”

The rabbit-caught-in-headlights look had not left Tracey’s face since the first bag of gifts was thrust upon her.  “Oh, that’s so nice of you,” she managed.

          “It’s a book written by a lady who converted to Islam herself and then she wrote about her experiences.  Sorry it’s not new,” I made sure I added again, apologetically, conscious that all eyes were on me. 

          “No, that’s great,” said Tracey, genuinely grateful and taken aback by the loving gestures she had received from complete strangers.

          “That’s the English teacher in her coming out,” Amanah chimed in, cheerfully; she was clearly glowing with post-conversion bliss, possibly remembering her own conversion over ten years ago. 

          “Yes, I have a book to mark every occasion,” I quite proudly announced to the room in general, not realising that this was something no one else could possibly relate to.  Tracey laughed, hopefully to save me from embarrassment as everyone started at me. 

As always, each occasion is marked ceremoniously with a small feast and we had one prepared: tea, homemade cakes, a giant brioche-type-dough-cake, Bombay Mix and newly-discovered gram flour crisps.  We ate and made sure we provided Tracey with as much as information as she could soak up and Auntie Samia started a rather positive conversation about the scientific material contained in the Qur’an and how modern science is starting to catch up with things already described 1400 years ago, from the mouth of an illiterate camel herder.  Bizarrely, one of the ladies present – a friend of Auntie Arifah’s I assume since she was already in her house – asked about adultery and the fact that in Islam, a woman’s testimony was only worth half of a man’s.  The conversation took on a scary tone as Whipping, Stoning to Death and their friendly brother, Testifying To Adultery all entered the room and quite rudely squatted on the coffee table. 

Tracey followed the conversation quite closely, not offering comment, and I tried quite unsuccessfully to lighten the atmosphere, chiming in with, “Yes, but as I understood it, you need four witnesses to prove adultery, which means four people have to be in the room with you while you’re at it.  I’m sure that would put anyone off adultery in the first place!”  Thankfully, my vocabulary did not become colourful and nor did I describe any acts of love-making to provide a distraction from a topic I thought was a wholly inappropriate way to welcome Tracey to Islam.  It seemed to say, ‘Welcome to Islam sister, please leave any pork, alcohol, foreskins and adultery at the door.  If not, you shall be given 100 lashes and/or stoned to death.  Have a nice day.’

Sadly, my cunning diversion sent the wrong message to the rogue Auntie, she was undeterred.  There was a knock at the door and our three unwelcome friends were joined by their equally unsuitable sister: Rape. 

          “So you’ve got the testimony of four men, testifying to rape, why did these four men do nothing to stop it?” Auntie Rogue asked; it was phrased rhetorically it seemed, not referring to any incident in particular, not even tying in nicely with another topic of conversation, just randomly squatting on Auntie Arifah’s polished coffee table amongst the remnants of our tea party. 

I panicked, fearing that Tracey would run screaming from the room, I searched out Auntie Samia’s eyes and tried to give her a signal that said “Change the subject, talk about flowers and bunny rabbits, scarves, prayer, anything!”  Instead, I think I just ended up looking scary and psychotic, but eventually, Auntie Samia said something to placate the rogue Auntie and I made sure I deftly added a conversation starter about the joys of being a Muslim woman. 

I described in detail about how liberating it was to have the luxury of not having to work, choosing instead to stay at home, pursuing other avenues if one wished.  It actually helped to say out loud that it was a luxury to be a Muslim woman, as Islamically what we earn is our own, and if we share it with our family then it is considered an act of charity. I finished up with my famous line, “And quite frankly, I’m looking forward to getting married and spending someone else’s money for a change.”    

Sadly, Amanah had to go and feed her babies so the magic of the late afternoon conversion had to be drawn to a close, reluctantly by all involved, thankfully, even Tracey looked sad to leave; Rape and Adultery had not ruined the party.  She had stopped looking so bewildered, so to make sure she was taken aback some more we all offered her lifts to take her home.  Tracey looked around at all of us, eagerly holding our car keys, leaning in towards her, making sure our hospitality was not left incomplete.  The bewildered look returned.  I helped by declaring I would be taking Tracey home as I wanted to see where she lived. 

As it happened, the flat she rented was literally around the corner and quicker to walk to rather than drive, so we set off on foot, my new friend Tracey and I, on a journey less significant than the gargantuan one she had just undertaken.

On reading Qur’aan after some time…

Belated shock at the number of references to punishment and Hell-fire overtook any initial pleasure, threatening to invade and engulf the tranquillity gained through the logical grammatical constructions of the Holy Qur’aan.  The words curling upwards, forever upwards, pointing to a Heaven unseen.

Flick.  Flick.  Flick.  Mercy.  Fornicators.  Punishment.  Paradise.  Hell-fire.  Forgiveness.  Torment.  Repent.  The translated words leap from the page with every flick, escaping into the present and invading the past.

The juxtaposition of the incongruous, images lost in translation, vividness lost within the narrow gap between direct understanding and translated text, burst forth from the pages, like comforting demons.  The idle blank space between the interpretations of the meanings and the curling Arabic text screams out to be read.  Recite.  Read.  In the name of your Lord. 

Flick.  Flick.  Flick.  Prayer.  Salah.  Charity.  Zakah.  Repetition a comfort; the acknowledgement that humankind is forgetful.  Reading reminds.  Again the gap between English and cursive Arabic yearns to be read, pleading in the infinitely loud way that only silence can.  The white space a white noise, aching beautiful, coveted by none, pining for a perfection only achieved through divine understanding.

Flick.  Flick.  Flick.  The pious.  Al-Mutaqoon.  The disbelievers.  Al-Kaafiroon.  The All-Merciful.  Ar-Rahman.  Tangible and intangible mingled together in the most important Book you’ll ever read.  Seemingly irreconcilable, disturbingly violent, yet so delicately loving; an hourly minute balanced against the shortest infinity.  Again the gap screams, writhes in agony at the silent space it inhabits, the white noise between the languages, pushing against the bars of an invisible prison. 

This space inhabited between the languages is where atonement lies; like an informant, a spy, an absent partner, it waits, silently screaming in anguish.  It begs to be decoded, deciphered and laid to rest, perpetually waiting for the understanding we award to so many others.  Here is where salvation lies, within the neglected, hidden in plain sight, so clear and yet so obscure; a deliverance so potently real, tangibly intangible, readably unreadable. 

Once the idle blank space has been conquered, mastered and perfected, maybe there’s hope to be reconciled with the Maker.  Like the unread gap, there’s a yearning, a yearning for the unread gap; a time where we can sit and smile together, reminiscing about a time when we were once strangers.  For now, we’re held perpetually in our stasis, waiting, yearning, silently agonising. 

Flick.  Flick.  Flick.   

Muslims do it Five Times a Day…

 

5x_350px.gif

Haven’t you heard? Muslims do it five times a day. Or at least we’re supposed to.

But how do they find time? Well, many drop everything and get down right there where they’re standing; others prefer to wait until the opportunity arises, after all, they’re at work for goodness sake. For a few, it’s easy, the day is arranged around their five-a-day, seamlessly woven around kids, cooking and cleaning. Others strive to do it, but sometimes fail; they spend some days doing it five times, other days barely reaching two or three. Those who strive but sometimes fail can be prone to attacks of guilt, sickness, and then finally: justification.  

But my job got in the way.  I tried but I couldn’t do it on time.  I can’t just stop everything can I?

Ideally we would all arrange our day around the five dailies rather than the other way around, but that’s not always possible; nor is it likely for some of us. However, that’s no justification for missing them is it?So where do we strike the balance between dropping everything in the middle of a meeting because it’s time to “do it” and avoiding “doing it” at all costs? Let’s face it, it’s not a healthy way to live running from the fact that eventually, it’s got to be done or you’ll be asked: “Did you do it? If not, why not? Was doing it all that hard? I mean, it was five times a day, not one hundred.”

So we start small, learn to crawl before we learn to walk; do it once, feel the peace, then get up and do it again. Once you have started with one of the five, the other four should fall into place. Some days you won’t do it the full five times, other days you will, the trick is to strike the balance; fall off the wagon but get straight back on again.

Soon the pieces of the five-a-day puzzle should fall into place.It won’t happen over night, it never does; sometimes it will be a chore: “What?! It’s time to do it again!?” At other times you’ll be watching the clock, waiting for your next fix, like a heroine addict, gasping for the hit, like the dying man gasping for life.


Eventually it turns into an addiction.

I hope. I pray. I expect.

Eventually I’ll do it five times a day. Every day.

 

The Practice Sister

So after reading another blog post, I was inspired to write this…I hope the guy doesn’t mind me seizing inspiration from his idea!

To set the scene, the post was basically detailing different personality types and different types of Muslim girls, and this got me thinking, although it’s hard to bracket people into different camps, labelling them as religious/not religious or practising/not practising, I felt there was one category that people always leave out. 

Yes, it goes against the grain to put people into different boxes, and especially to box myself in, but I felt this girl needed her own personal salute.  Who is she?  She’s The Practice Sister.

The Practice Sister is clearly someone who wants to/tries to practice Islam, tries her best to listen to Islamic lectures, read Islamic books, attend events if her family allow her to.  Maybe she even used to teach tajweed in the local community but stopped due to parental requests; she likes to keep in touch with religious friends and loves to use the internet.

But there is something about The Practice Sister which makes her different.  She is the girl who brothers find it easy to confide in, and sisters find threatening sometimes.  She’s the sister who brothers do begin to consider for marriage, but there is something about her which suggests that they should tell her all of their life secrets, but draw the line at marriage, afterall, you wouldn’t want to marry someone who knew all your secrets would you

The practice Sister tries very hard to be a shoulder to cry on, a convenient friend, and even when she genuinely wants someone to consider her for marriage, she only ever remains the one the “brothers” use as a “friend.”  (Not that she believes there is such a thing as true “friendship” between a man and a woman in Islam – outside of marriage).  But that does not deter the practising brothers.  Ignoring the whispers inside their heads, they confide in The Practice Sister, tell her everything, even fight with her sometimes (some even keep up the pretence of considering her for marriage) but all the while, what are they doing?  Practising on her, before they actually find someone else to consider for marriage.

So they talk to her, confide in her, ask questions, learn the ways of the woman.  Sometimes even start arguments to determine how they would react if this woman was their wife.  So they converse and learn, taking in how they should and should not react, telling themselves there is nothing wrong.  Afterall, she’s a SISTER. 

But NO, I hear you cry; it is JUST as much HER fault as it is theirs. 

 And no one is arguing with you. But the Practice Sister cannot help but listen when someone wants to talk.  That’s all it is afterall, just talking, alleviating someone’s suffering.  Who was to know the brothers wanted to communicate for a long time?  Who was to know they would never marry The Pratice Sister?  Certainly not the sister; otherwise, why would she converse with them in the first place? 

But but!  No!  Maybe they saw her as a sister?!  A little sister.  You wouldn’t marry your sister would you?

No of course not.  You wouldn’t.  But you also wouldn’t let someone practice on your little sister either would you? 

We’re not here to discuss blame, that’s for another day, but The Practice Sister gets hit just as hard time and time again when she expects that brother who has been emailing her to actually get around to contacting her wali, who actually backs right off when she mentions marraige.

You want me to MARRY you?!  Really?!  Wow that was a shock to me.  I’ve never really thought of you in that way, SISTER. 

So The Practice Sister is left where she started; having helped a BROTHER get over what it was he wanted to get over (hold on, HE contacted HER from a marriage site!) helping him with his little issue he had to resolve before he actually GOT married; he’s ironed out the issue he had with how to deal with women, now he’s ready to SERIOUSLY start considering someone. 

So we say to The Practice Sister: we hope you learn from your mistakes; brothers are NOT out to marry you, but just to practice or what we call “time-pass” so don’t let them.  It does not matter if they have an issue or a problem or even that they call you SISTER.  Theys shoudl get counselling or tell their deepest darkest secrets to Allah SWt (who knows them anyway!)  Don’t be their “time-pass.” (say that with a desi accent)

And to all of those brothers (of which there are hundreds) who consider it OK to have a Practice Sister we say:

LOSERS!

Love of Allah – A Poem by Ibn ul-Qayyim Al-Jawziyyah

The love of the Beloved
must be unconditionally returned.

If you claim love
yet oppose the Beloved,
then your love is but a pretence.
You love the enemies of your Beloved
and still seek love in return.

You fight the beloved of your Beloved.

Is this Love or the following of shaytaan?

True devotion is nothing
but total submission
of body and soul
to One Love.

We have seen humans claim to submit,
yet their loyalties are many.

They put their trust here, and their hope there,
and their love is without consequence.

 

Excerpted from An-Nooniyyah
Quoted in “Al-Walaa wal-Baraa” of Muhammad Saeed al-Qahtani

© 1993 Al-Firdous

Follow

Get every new post delivered to your Inbox.